16 Major Festival in Nepal | List of The Best Festivals in Nepal

The 16 Major Festival in Nepal.

Nepal is a land of festivals, with rich customs and cultures here is the list of 16 Major festivals in Nepal. Dashain is the Nepalese biggest festival. It has been celebrated for over a week. We describe here some 16 Major festivals in Nepal like Dashain, Tihar,  Holi, Gai Jatra, Indra Jatra, Rato Machhendranath Jatra and many more.  Nepal is a Hindu country and we can say proudly “Nepal is the most nonstop Festival country in the world”. So here are we describing a list of 16 Major Festivals in Nepal. Festivals in Nepal begin with the non-secular and pass with spontaneous spirit into a fun family feast. It is fundamental to Nepalese religion and culture.

The 16 Major Festival in Nepal is unit a manifestation of the cultural sensibility of any explicit society at its beat. 16 Major Festival in Nepal, through acts and performance of rites and rituals and rituals, area unit truth not solely the way of consolidative of gods and goddesses but additionally for fending off evil, for pastoral and agricultural prosperity, longevity, happiness and physiological state of human life. The 16 Major Festival in Nepal additionally helps in strengthening familial and social group ties through the approach of gathering, merry-making and coming together. We all Nepalese believe that in Katmandu they’re celebrating the pageant each next day.

Most 16 Major Festival in Nepal honours a divinity with worshippers’ state of affairs around a shrine to worship. Nice processions win through the streets of the 3 recent cities. Like, as Kathmandu, Bhaktapur and Patan and different cities of the Kingdom of Nepal. These processions square measure in the course of bands of Newar musicians and disguised dancers. a while idols of Gods and paraded in mammoth picket chariot Rath distinctive to the Kingdom of Nepal. Festivals square measure a vital part of Nepalese society. It’s the essence of their standard of living. Please, find below a description of the 16 Major Festival in Nepal.

Vijaya Dashami (Joint Family).

Thus, it’s a national competition in Nepal. Every Nepali is stirred by the prospect of joy that this competition is supposed to bring with it. The mood of change is further caused by the tilting of the fall season; once the prolonged spell of the monsoon; bright and sensible days, AN azure wild blue beyond and a novice carpet of fields, the atmosphere is perfect. It is neither too cold nor too hot. The Nepalese love their Dashain is a time to eat well and dress well.

Each house sets up a shrine to worship the eternal. We plant the Barley seed area unit in each family on a primary day and nurtured it for 9 days. The immortal Hindu deity Bhawani is adored and given plenty of blood. The sacrifices in this period, Buffaloes, goats, chickens and ducks; are killed in the thousands of temples at military posts and in every home. One in each of the centres witnessing animal sacrifice on an oversized scale is the Hanuman Dhoka Palace; on the ninth.

Last day of the competition as the Tika, the elders of the family provide Tika to their junior members. Thus, to alternative relatives, World Health Organization might also come back to hunt for their blessings. The contemporary shoots of the barleys. Family feeding and feting of guests could be a common follow at this point.

Tihar (Sister and Brother).

Especially this Tihar fest celebrates at lasts five days and is characterized by five separate, Crow, Dog, Ox, Cow and brother-sister. But, day four is the most important the puja Laxmi. The most endearing sight of this festival is provided on Laxmi puja. The entire town’s lit by rows of tiny flickering lamps. Laxmi is worshipped in every household on the evening of this day, the Goddess of Money. It is on her invitation that countless lamps are burned. On the fifth day, the sister does Puja their brothers and feeds them with delicious sweets. They pray to Yama, the Hindu God of death, for their brother’s long life.

Maghe Sankranti (Magi Festival).

This is the special day of the Magar ethnic year. Magh’s first day of the month, which falls in January, is sacred in Nepal. Because we believe that the sun is in a good astrological position on this day. It ends its path northward on this day in its celestial direction, marking the Uttarayana. This day marks, in the Nepalese belief, its division of winter and summer solstices. From this day on, it prescribes bathing in rivers, at the confluence of the river; and feasting with rich special preparation foods is typical within the family.

Basanta Panchami (Saraswati Puja).

Especially, Nepalese people bid farewell to the winter season on this day and look forward to the spring season. Most Nepalese people worship a learned goddess called “SARASWATI.” To worship this goddess, the people of Kathmandu Valley go to a small shrine near Swayambhunath and out of the valley students go to the other temple where they will find the Saraswati goddess shrine.

Maha Shivaratri (Marowna Festival)

It is the most famous festival in Nepal. However, it is drawing large crowds from far-flung areas in both India and Nepal. In Shiva‘s name, the festival is dedicated. Both Shiva shrines visit for “Darshan;” but the temple of Pashupatinath in Kathmandu holds the greatest attraction. One gets to see thousands of devotees of Hindus coming to visit the Pashupatinath temple. Many Sadhus and Naked ascetics are among them. Some people want to stay up all night looking over an oil lamp burning to appease Shiva. In several cases, they see children staying awake around a bonfire. It holds an official event at Tundikhel in the afternoon to mark this festival. The Nepal Army is planning a demonstration that sounds like a sequence of gunfire witnessed by the service.

Fagu Purnima (Holi Festival).

Holi is the Color Festival. Celebrating Phalgun’s full moon for eight days and during this time people engage in colour-throwing at each other. This festival has no religious flavour as they practise it in Nepal’s hills. The festival still has some official standing. The colour festival is always heralded by the arrangements of the Government Religious Endowment Office by the sticking of a wooden pole with colourful streamers beside the old Royal Palace at Basantapur.

Ghode Jatra (Horse Parade).

The festival has two celebratory hands. The cultural aspect includes the Kathmandu Newars, who have been celebrating it for many days, and it takes the idols of the gods of several localities in a procession in their fields on portable chariots. However, every household is going to be feasting. Tundikhel even worships a demon, “Gurumapa.” Furthermore, the function gives the other aspect of the festival in the primary afternoon day organized by the Nepalese Army at Tundikhel. In the present, Horse racing and acrobatic shows. A meeting of Kumari, Bhadrakali, Kankeshori and Bhairab at Asan on the second day of the major celebration is another highlight of the festival.

Seto Machhendranath Jatra.

Moreover this day it held a famous festival in honour of the white Machhendranath, who is the Padmapani Lokeswara, whose permanent shrine is in the middle of the Kathmandu bazaar at Matsyendra Bahal in Kel Tole. In brief, a large wooden chariot drawn by four enormous wheels and sporting a towering spire with green foliage is built for this event to accept the divinity’s image is pulling into the old town. There is such a spontaneous and powerful devotion to this divinity. Especially, who is commonly referred to as the “Embodiment of Compassion.”

Ram Navami (birthday of Lord Rama).

This festival especially marks the birth of Rama. In short, It is one of Vishnu’s incarnations, a famous Hindu Deity. Moreover, the religious fest observes, and they offer Rama worship. Especially, on this day a special festival takes place at Rama and Janaki Temple in Janakpur.

Rato Machhendranath Jatra.

Thus, this festival is the City of Patan’s largest social-culture event. It begins with the chariot journeys of Nepal Valley’s most venerated deity, who lives at Patan and Bungamati in his twin shrines. Especially his common name is Bunga Deo, but his Sanskrit name is Rato Machhendranath. They prepare the wheeled chariot at pulchowk and pulled in several stages through the town of Patan until it reaches Jawalakhel several months later for the last celebration of this festival called the Bhoto Dekhaune. However, the Patan and Kathmandu Machhendranaths are part of the same Avalokiteswara cult in the Mahayana faith.

Buddha Jayanti (Buddha’s birthday).

It celebrates this day that falls on the full moon of the Baisakh month to commemorate the birth and attainment of enlightenment and the death of Gautam Buddha, Buddhism’s founding preacher, over 2500 years ago. The Buddhists give prayers and worship in leading Buddhist shrines throughout the country including Lumbini in the Rupandehi district, which is Buddha’s birthplace. Lumbini is preparing some delectable treats for you today.

Janai Purnima ( Rakchshya Bandhan).

Shrawan’s month’s full moon, the day we observe this festival, is holy in Nepal and celebrated by various groups of Nepalese people in different ways. The most commonly known mode of celebration, however, is that all twice-born casters take ritual baths on this day, and change their sacred thread. By the Brahmans, everyone gets thread strings on his wrist and a defensive mark for the whole year. Gosainkunda also holds this day as sacred for bathing. One can also see a Jhankris pageantry attired in their traditional costume as they come to bathe in Patan at Kumbheshwor. These Jhankris also visit the temple of Kalinchowk Bhagwati in the Dolkha. Because they are the traditional healers of Nepalese communities, here is where they go to bet their healing powers.

Gai Jatra (The Cow festival).

During this festival teenage boys dressed as cows walk the town’s streets. This costume derives from the idea that cows are helping family members who died during the same year to fly easily to heaven. They often dress others as an ascetic or a fool to accomplish the same purpose for the members of their dead kin. For the amusement of the public, groups of imitators improvise brief satirical performances on the city’s latest social scenes. In reality, the week starting from Janai Purnima unfolds a season of many good religious and cultural activities. For a week, all Buddhist monasteries open their doors to tourists to display their bronze statues and painting collections. At Patan, one observes the festival of Mataya at this time.

The festivity of Gai Jatra itself lasts for a week enlivened by the performance of dance and drama in the different localities of the town. Cultural institutions, media outlets, and newspapers are embracing the old festival’s spirit to satirize and poke fun at Nepalese politics and society.

Krishna Janmashtami.

The day celebrates the birthday of Krishna, one of Vishnu’s incarnations. The holy fest observes and on this day the devotees visit the temple of Krishna. A procession goes around the city displaying Lord Krishna’s images, a tradition that a social organization has started in recent years called the Sanatan Dharma Sewa Samiti.

Haritalika Teej (Women’s Festival in Nepal).

Especially, this is the festival for the ladies. On this day the Nepalese women go to the Shiva temple in colourful dresses to worship Shiva. In the Kathmandu Valley, people flock to Pashupatinath, where they worship Shiva and have their wishes fulfilled.

Indra Jatra (Kumari festival in Nepal).

This also heralds a week of religious and cultural festivities in Kathmandu, as Gai Jatra did. This festival has many facets to it. On the night when this festival begins family members whose death occurred within one year, go around Kathmandu’s town limits burning incense and placing lamps along the road. A tall wooden pole depicting Indra’s statue and large wooden masks of Bhairab is on display in the bazaar the same morning. During this week, many religious dance groups such as the Devinach, Bhairava and Bhakku, as well as Mahankalinach come to life. The week also begins in Kathmandu with the pulling of Ganesh, Bhairava and Kumari chariots. On this momentous day, King Prithvi Narayan Shah marched triumphantly into Kantipur and took the throne. Kathmandu’s traditional name replaced Malla King Jaya Prakash Malla.